{"id":15765,"date":"2020-04-15T13:57:18","date_gmt":"2020-04-15T10:57:18","guid":{"rendered":"http:\/\/angelus.com.ro\/?p=15765"},"modified":"2020-10-31T18:31:09","modified_gmt":"2020-10-31T16:31:09","slug":"pr-marius-talos-sj-pastele-in-vremuri-de-carantina","status":"publish","type":"post","link":"https:\/\/arcb.ro\/website\/2020\/04\/15\/pr-marius-talos-sj-pastele-in-vremuri-de-carantina\/","title":{"rendered":"Pr. Marius Talo\u0219 SJ: Pa\u0219tele \u00een vremuri de carantin\u0103"},"content":{"rendered":"<p><a href=\"https:\/\/arcb.ro\/website\/wp-content\/uploads\/2020\/04\/Pastele-in-carantina.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-15766\" src=\"https:\/\/arcb.ro\/website\/wp-content\/uploads\/2020\/04\/Pastele-in-carantina.jpg\" alt=\"\" width=\"839\" height=\"551\" \/><\/a><\/p>\n<h3 style=\"text-align: center;\"><strong>Pa\u0219tele \u00een vremuri de carantin\u0103<\/strong><\/h3>\n<p style=\"text-align: right;\">Pr. Marius Talo\u0219 SJ<\/p>\n<p>Gabriel Garc\u00eda M\u00e1rquez descria \u00eentr-un roman cum supravie\u021buie\u0219te \u201edragostea \u00een vremuri de holer\u0103\u201d. Dar noi cum tr\u0103im \u00cenvierea anul acesta \u00een regim de carantin\u0103?<\/p>\n<p>\u00centrebare \u00eentemeiat\u0103, de vreme ce, \u00een plin\u0103 criz\u0103 coronavirus, panica devine practic virusul cu adev\u0103rat pandemic, care ne \u00eenchide, ne izoleaz\u0103 \u0219i ne separ\u0103 unii de al\u021bii. \u0218i ca \u0219i cum nu ar fi fost de ajuns, simultan suntem anun\u021ba\u021bi de toat\u0103 <em>social media<\/em> de amenin\u021barea Turciei c\u0103 va deschide grani\u021bele milioanelor de refugia\u021bi din Siria, Irak \u0219i Afganistan pentru a invada Europa. Din nou aceea\u0219i panic\u0103 \u0219i din nou aceea\u0219i re\u021bet\u0103 a \u201ecarantinei\u201d, de data aceasta politic\u0103, economic\u0103 \u0219i juridic\u0103: baricadare a grani\u021belor, izolarea \u201evinova\u021bilor\u201d \u0219i separarea de ceilal\u021bi, oameni ca \u0219i noi, \u0219i de umanitatea lor, aceea\u0219i \u00een ultim\u0103 instan\u021b\u0103 cu a noastr\u0103. Adic\u0103 exact invers dec\u00e2t Pa\u0219tele, \u00een\u021beles ca biruin\u021b\u0103 asupra mor\u021bii, ca \u00eent\u00e2lnire cu Cel \u00cenviat \u0219i cu aproapele, ca \u00cenviere de la \u201eeul\u201d izolat la un \u201enoi\u201d ren\u0103scut prin solidaritate!<\/p>\n<p>Dac\u0103 acestea sunt timpurile de Post, e bine s\u0103 ne \u00eentreb\u0103m dac\u0103 vrem s\u0103 l\u0103s\u0103m Pa\u0219tele sub vremuri sau s\u0103 le travers\u0103m tocmai cu ajutorul \u201eTrecerii\u201d de la moarte la Via\u021b\u0103, semnifica\u021bia prin excelen\u021b\u0103 a \u00cenvierii! C\u00e2teva icoane pascale ne pot ajuta \u00een acest sens. Cea dint\u00e2i este Crucea, dar privit\u0103 ca semn al comuniunii \u0219i nu al excluziunii! \u00centr-adev\u0103r, instrumentul menit s\u0103 pedepseasc\u0103, mai \u00eent\u00e2i prin ru\u0219ine \u0219i apoi prin tortur\u0103, iar apoi s\u0103 separe, mai \u00eent\u00e2i pe r\u0103i de buni \u0219i apoi pe mor\u021bi de vii, este transformat de Sf\u00e2nta Treime \u00een simbol al \u00eemp\u0103rt\u0103\u0219irii vie\u021bii divine. E suficient \u00een acest sens s\u0103 privim din nou (oare nu asta \u00eenseamn\u0103 \u201erespect\u201d?) la Icoana Sfintei Treimi a lui Rubliov, descoperind cum locul r\u0103mas gol completeaz\u0103 o mas\u0103 \u0219i o cruce deopotriv\u0103: <em>Ad crucem sicut ad mensam, ad mensam sicut ad crucem<\/em> (\u201epe cruce precum la mas\u0103, la mas\u0103 precum pe cruce\u201d)!<\/p>\n<p>\u0218i tot Crucea M\u00e2ntuitorului, de data aceasta prin m\u00e2inile Sale pironite, ne mai aminte\u0219te ceva. C\u00e2t\u0103 vreme Isus putea atinge fizic persoanele, a readus la via\u021ba p\u0103m\u00e2nteasc\u0103 trei oameni: pe fiica lui Iair, pe fiul v\u0103duvei din Naim \u0219i pe Laz\u0103r din Betania. \u00cens\u0103 atunci c\u00e2nd nu a mai putut atinge pe nimeni, fiind r\u0103stignit pe cruce, tocmai atunci ne-a robit tuturor robia, cu moartea pe moarte c\u0103lc\u00e2nd! Iat\u0103 de ce putem privi bra\u021bele crucii ca pe o \u00eembr\u0103\u021bi\u0219are care nu exclude pe nimeni, o \u00eembr\u0103\u021bi\u0219are transfigurat\u0103, dar nu mai pu\u021bin real\u0103, universal\u0103 \u0219i mai puternic\u0103 dec\u00e2t moartea, pentru c\u0103 este gestul Iubirii necondi\u021bionate! C\u00e2t de important este pentru noi acest lucru, tocmai acum c\u00e2nd ni se cere s\u0103 evit\u0103m orice contact fizic de frica vreunei contamin\u0103ri: prin moartea \u0219i \u00eenvierea Sa, Isus permite \u00eens\u0103\u0219i transfigurarea salutului p\u0103cii, d\u0103ruit tocmai ucenicilor izola\u021bi \u00een \u201ecarantina fricii\u201d, \u00een Cenacol! De aceea, evitarea atingerilor concrete s\u0103 nu ne \u00eempiedice s\u0103 fim \u00eenc\u0103 \u0219i mai solidari unii cu al\u021bii!<\/p>\n<p>Apoi, o alt\u0103 icoan\u0103 f\u0103c\u0103toare de minuni \u201epe timp de carantin\u0103\u201d este convertirea Sf\u00e2ntului Toma. Mult\u0103 vreme poreclit \u201eToma necredinciosul\u201d, acest Apostol ne poate fi patron spiritual chiar \u00een lupta cu virusul descuraj\u0103rii \u0219i al necredin\u021bei! Ponegrit de prejudec\u0103\u021bile noastre ipocrite, dar \u00eencurajat de M\u00e2ntuitorul s\u0103 treac\u0103 la fericirea celor care cred f\u0103r\u0103 s\u0103 fi v\u0103zut, el are totu\u0219i un merit uria\u0219: acela de a fi v\u0103zut \u00een semnele mor\u021bii ni\u0219te martori ai \u00cenvierii! Avem noi oare acela\u0219i curaj de \u201ea atinge\u201d r\u0103nile din vie\u021bile noastre, fie ele trupe\u0219ti sau suflete\u0219ti, v\u0103z\u00e2nd \u00een ele semne paradoxale ale \u00eenvierii, \u0219i nu ale mor\u021bii? Mai mult, suntem noi gata s\u0103 \u201eatingem\u201d \u0219i s\u0103 ne l\u0103s\u0103m \u201eatin\u0219i\u201d de r\u0103nile Trupului Mistic al lui Cristos care este Biserica Sa, f\u0103r\u0103 s\u0103 ne l\u0103s\u0103m nici scandaliza\u021bi, nici contamina\u021bi de descurajare, ci recunosc\u00e2nd \u00een mod tainic \u201eTrupul glorificat\u201d al Celui \u00cenviat?<\/p>\n<p>Desigur, unii ar putea obiecta cu \u201etact\u201d \u00eempotriva oric\u0103rui \u201econtact\u201d, evoc\u00e2nd tot o icoan\u0103 biblic\u0103, a Celui \u00cenviat care-i spune Mariei Magdalena: noli me tangere, tradus de obicei prin \u201enu m\u0103 atinge\u201d. Numai c\u0103 aici cuvintele explicite ale M\u00e2ntuitorului sunt \u201enu m\u0103 re\u021bine\u201d. Mesajul acestei pericope nu este o interdic\u021bie, ci tot o \u00eencurajare, de a merge \u0219i de a vesti \u00cenvierea unor fra\u021bi teroriza\u021bi de spaim\u0103! Avem noi atunci curajul s\u0103 citim \u00een aceste terifiante \u201esemne ale timpului\u201d tot at\u00e2tea chem\u0103ri s\u0103 ne \u00eentoarcem la Acela care a biruit lumea?<\/p>\n<p>Cristos a \u00eenviat \u0219i pe to\u021bi ne-a-ncurajat!<\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br \/>\nArticol ap\u0103rut \u00een revista \u201eActualitatea cre\u0219tin\u0103\u201d, nr. 4\/2020, p. 8-9.<\/p>\n<p>Hits: 12<\/p>","protected":false},"excerpt":{"rendered":"<p>Pa\u0219tele \u00een vremuri de carantin\u0103 Pr. Marius Talo\u0219 SJ Gabriel Garc\u00eda M\u00e1rquez descria \u00eentr-un roman cum supravie\u021buie\u0219te \u201edragostea \u00een vremuri de holer\u0103\u201d. Dar noi cum tr\u0103im \u00cenvierea anul acesta \u00een regim de carantin\u0103? \u00centrebare \u00eentemeiat\u0103, de vreme ce, \u00een plin\u0103 criz\u0103 coronavirus, panica devine practic virusul cu adev\u0103rat pandemic, care ne \u00eenchide, ne izoleaz\u0103 \u0219i [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":3678,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[33,27],"_links":{"self":[{"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/posts\/15765"}],"collection":[{"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/comments?post=15765"}],"version-history":[{"count":1,"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/posts\/15765\/revisions"}],"predecessor-version":[{"id":18898,"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/posts\/15765\/revisions\/18898"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/arcb.ro\/website\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/media?parent=15765"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/categories?post=15765"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/tags?post=15765"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}