<\/p>\nBucure\u015fti, vineri, 31 mai 2019<\/p>\n
Preafericirea Voastr\u0103, frate drag, dragi fra\u021bi \u0219i surori!<\/p>\n
A\u0219 dori s\u0103-mi exprim mul\u021bumirea \u0219i emo\u021bia pentru c\u0103 m\u0103 aflu \u00een acest templu sf\u00e2nt care ne adun\u0103 \u00een unitate. Isus i-a chemat pe fra\u021bii Andrei \u0219i Petru s\u0103-\u0219i p\u0103r\u0103seasc\u0103 mrejele ca s\u0103 devin\u0103 \u00eempreun\u0103 pescari de oameni (cf.\u00a0Mc<\/i>\u00a01,16-17). Chemarea proprie nu este complet\u0103 dac\u0103 lipse\u0219te chemarea fratelui. Ast\u0103zi, st\u00e2nd al\u0103turi, dorim s\u0103 \u00een\u0103l\u021b\u0103m \u00eempreun\u0103, din inima \u021b\u0103rii, rug\u0103ciunea comun\u0103\u00a0Tat\u0103l Nostru<\/i>. Ea sintetizeaz\u0103 identitatea noastr\u0103 de fii \u0219i, \u00een special, de fra\u021bi care se roag\u0103 unul l\u00e2ng\u0103 cel\u0103lalt. Rug\u0103ciunea Tat\u0103l Nostru afirm\u0103 certitudinea promisiunii f\u0103cute de Isus ucenicilor s\u0103i: \u201eNu v\u0103 voi l\u0103sa orfani\u201d (In<\/i>\u00a014,18) \u0219i ne ofer\u0103 \u00eencredere s\u0103 primim \u0219i s\u0103 accept\u0103m fratele ca pe un dar. De aceea a\u0219 dori s\u0103 v\u0103 \u00eemp\u0103rt\u0103\u0219esc c\u00e2teva cuvinte ca preg\u0103tire, \u00eenainte de rug\u0103ciunea pe care o voi rosti pentru drumul nostru de fraternitate \u0219i pentru ca Rom\u00e2nia s\u0103 poat\u0103 fi mereu o cas\u0103 a tuturor, un loc al \u00eent\u00e2lnirii, o gr\u0103din\u0103 \u00een care \u00eenflore\u0219te \u00eemp\u0103carea \u0219i comuniunea.<\/p>\n
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De fiecare dat\u0103 c\u00e2nd pronun\u021b\u0103m \u201eTat\u0103l nostru\u201d subliniem c\u0103, f\u0103r\u0103 s\u0103 spunem\u00a0al nostru<\/i>, nu poate exista cuv\u00e2ntul\u00a0Tat\u0103<\/i>. Uni\u021bi \u00een rug\u0103ciunea lui Isus, ne unim \u0219i \u00een experien\u021ba sa de unire \u0219i de mijlocire care ne face s\u0103 spunem: Tat\u0103l meu \u0219i Tat\u0103l vostru, Dumnezeul meu \u0219i Dumnezeul vostru (cf.\u00a0In<\/i>20,17). Prin aceasta ne invit\u0103 ca \u201eal meu\u201d s\u0103 se transforme \u00een\u00a0\u201eal nostru\u201d<\/i>, \u0219i\u00a0\u201eal nostru\u201d<\/i>\u00a0s\u0103 devin\u0103 rug\u0103ciune. Tat\u0103, ajut\u0103-ne s\u0103 lu\u0103m \u00een serios via\u021ba fratelui, s\u0103 ne \u00eensu\u0219im istoria sa. Ajut\u0103-ne, Tat\u0103, s\u0103 nu ne judec\u0103m fratele, din cauza ac\u021biunilor \u0219i limitelor sale, ci s\u0103-l accept\u0103m, \u00eenainte de toate, ca fiu al t\u0103u. Ajut\u0103-ne s\u0103 \u00eenvingem ispita de a ne sim\u021bi fii mai mari care, pentru c\u0103 se afl\u0103 \u00eentr-o pozi\u021bie privilegiat\u0103, uit\u0103 c\u0103 cel\u0103lalt este un dar (cf.\u00a0Lc<\/i>\u00a015,25-32).<\/p>\n
\u021aie,\u00a0care e\u0219ti \u00een ceruri<\/i>, \u00een cerurile care-i cuprind pe to\u021bi, de unde faci s\u0103 r\u0103sar\u0103 soarele \u0219i peste cei buni \u0219i peste cei r\u0103i, \u0219i peste cei drep\u021bi \u0219i peste cei nedrep\u021bi (cf.\u00a0Mt<\/i>\u00a05,45), \u00ee\u021bi cerem acea armonie pe care nu am fost \u00een stare s\u0103 o p\u0103str\u0103m pe p\u0103m\u00e2nt. O cerem prin mijlocirea at\u00e2tor fra\u021bi \u0219i surori \u00een credin\u021b\u0103, care, \u00eempreun\u0103, locuiesc \u00een cerul t\u0103u, dup\u0103 ce au crezut, au iubit \u0219i au suferit mult, chiar \u0219i \u00een zilele noastre, doar pentru c\u0103 sunt cre\u0219tini.<\/p>\n
Asemenea lor, vrem \u0219i noi\u00a0s\u0103 sfin\u021bim numele t\u0103u<\/i>, pun\u00e2ndu-l \u00een centrul tuturor intereselor noastre. Doamne, numele t\u0103u, nu al nostru, s\u0103 ne mi\u0219te \u0219i s\u0103 ne trezeasc\u0103 s\u0103 practic\u0103m caritatea. De at\u00e2tea ori, \u00een rug\u0103ciune, ne rezum\u0103m s\u0103 pretindem daruri \u0219i s\u0103-\u021bi \u00een\u0219ir\u0103m cereri, uit\u00e2nd c\u0103 lucrul cel mai important este s\u0103 l\u0103ud\u0103m numele t\u0103u, s\u0103 ador\u0103m persoana ta, pentru ca mai apoi s\u0103 recunoa\u0219tem reflexia ta vie \u00een persoana fratelui pe care ni l-ai pus al\u0103turi. \u00cen mijlocul at\u00e2tor lucruri trec\u0103toare pentru care ne trudim, ajut\u0103-ne, Tat\u0103, s\u0103 c\u0103ut\u0103m ceea ce r\u0103m\u00e2ne: prezen\u021ba Ta \u0219i a fratelui nostru.<\/p>\n
A\u0219tept\u0103m s\u0103\u00a0vie \u00eemp\u0103r\u0103\u021bia ta<\/i>: o cerem \u0219i o dorim, pentru c\u0103 observ\u0103m c\u0103 mersul lumii nu o \u00eencuviin\u021beaz\u0103. Dinamica lumii e dictat\u0103 de logica banului, a intereselor, a puterii. Cufunda\u021bi \u00een consumismul din ce \u00een ce mai dezl\u0103n\u021buit care ne farmec\u0103 prin str\u0103lucirea sa sc\u00e2nteietoare, dar evanescent\u0103, ajut\u0103-ne, Tat\u0103, s\u0103 credem \u00een ceea ce ne rug\u0103m: s\u0103 renun\u021b\u0103m la garan\u021biile comode ale puterii, la ispitirile \u00een\u0219el\u0103toare ale lumescului, la arogan\u021ba goal\u0103 a impresiei de autosuficien\u021b\u0103, la ipocrizia preocup\u0103rii pentru aparen\u021be. Astfel, nu vom pierde din vedere \u00cemp\u0103r\u0103\u021bia la care Tu ne chemi.<\/p>\n
Fac\u0103-se voia ta<\/i>, nu a noastr\u0103. \u201eVoin\u021ba lui Dumnezeu este m\u00e2ntuirea tuturor\u201d (ibid.<\/i>, IX, 20). Tat\u0103, avem nevoie s\u0103 ne l\u0103rgim orizonturile, pentru a nu \u00eengr\u0103di \u00een limitele noastre voin\u021ba ta milostiv\u0103 de m\u00e2ntuire, care vrea s\u0103-i \u00eembr\u0103\u021bi\u0219eze pe to\u021bi. Tat\u0103, ajut\u0103-ne, trimi\u021b\u00e2ndu-l la noi, ca la Rusalii, pe Duhul Sf\u00e2nt, d\u0103t\u0103tor de curaj \u0219i bucurie, ca El s\u0103 ne impulsioneze s\u0103 anun\u021b\u0103m vestea cea bun\u0103 a Evangheliei dincolo de hotarele \u00een care tr\u0103im, dincolo de limbi, culturi \u0219i na\u021biuni.<\/p>\n
\u00cen fiecare zi avem nevoie de El,\u00a0p\u00e2inea noastr\u0103 cea de toate zilele<\/i>. El este\u00a0p\u00e2inea vie\u021bii<\/i>\u00a0(cf.\u00a0In<\/i>6,35.48), care ne face s\u0103 ne sim\u021bim fii iubi\u021bi, care ne potole\u0219te foamea c\u00e2nd ne sim\u021bim singuri \u0219i orfani. El este\u00a0p\u00e2inea slujirii<\/i>: \u00een timp ce se fr\u00e2nge pe sine pentru a deveni slujitorul nostru, ne cere s\u0103 ne slujim unul pe altul (cf.\u00a0In<\/i>\u00a013,14). Tat\u0103, atunci c\u00e2nd ne dai p\u00e2inea cea de toate zilele, alimenteaz\u0103 \u00een noi nostalgia dup\u0103 fratele nostru, nevoia de a-l sluji. Rug\u00e2ndu-te pentru p\u00e2inea de fiecare zi, \u00ee\u021bi cerem \u0219i\u00a0p\u00e2inea memoriei<\/i>, harul de a \u00eent\u0103ri r\u0103d\u0103cinile comune ale identit\u0103\u021bii noastre cre\u0219tine, r\u0103d\u0103cini indispensabile \u00eentr-un timp \u00een care umanitatea, mai ales tinerele genera\u021bii, \u00een mijlocul at\u00e2tor situa\u021bii \u201elichide\u201d, risc\u0103 s\u0103 se simt\u0103 dezr\u0103d\u0103cinat\u0103, incapabil\u0103 s\u0103 dea sens existen\u021bei. P\u00e2inea pe care \u021bi-o cerem, prin lunga sa istorie de la \u00eens\u0103m\u00e2n\u021bare la spic, de la cules p\u00e2n\u0103 pe mas\u0103, s\u0103 inspire \u00een noi dorin\u021ba de a fi r\u0103bd\u0103tori\u00a0cultivatori de comuniune<\/i>, care nu ostenesc \u00een a face s\u0103 \u00eencol\u021beasc\u0103 semin\u021bele unit\u0103\u021bii, \u00een a face s\u0103 dospeasc\u0103 binele, \u00een a lucra mereu al\u0103turi de fra\u021bii lor: f\u0103r\u0103 suspiciuni, f\u0103r\u0103 a sta la distan\u021b\u0103, f\u0103r\u0103 exager\u0103ri \u0219i f\u0103r\u0103 conformism, \u00een convivialitatea diferen\u021belor reconciliate.<\/p>\n
P\u00e2inea pe care o cerem ast\u0103zi este \u0219i p\u00e2inea de care at\u00e2\u021bia oameni sunt lipsi\u021bi zi de zi, \u00een timp ce al\u021bii, pu\u021bini, au din prisos. Tat\u0103l Nostru nu este o rug\u0103ciune care relaxeaz\u0103, ci este strig\u0103tul fa\u021b\u0103 de foamea de iubire a timpului nostru, fa\u021b\u0103 de individualismul \u0219i indiferen\u021ba care profaneaz\u0103 numele t\u0103u, Tat\u0103. Ajut\u0103-ne s\u0103 ne fie foame de a ne d\u0103rui. Ori de c\u00e2te ori ne rug\u0103m, aminte\u0219te-ne c\u0103 pentru a tr\u0103i nu e nevoie s\u0103 ne conserv\u0103m, ci s\u0103 ne fr\u00e2ngem; s\u0103 \u00eemp\u0103r\u021bim, nu s\u0103 adun\u0103m; s\u0103-i s\u0103tur\u0103m pe al\u021bii, \u00een loc s\u0103 ne umplem pe noi \u00een\u0219ine, deoarece bun\u0103starea este adev\u0103rat\u0103 numai \u00een m\u0103sura \u00een care apar\u021bine tuturor.<\/p>\n
Ori de c\u00e2te ori ne rug\u0103m, cerem\u00a0s\u0103 ne fie iertate gre\u0219elile noastre<\/i>. E nevoie de curaj s\u0103 ne angaj\u0103m totodat\u0103\u00a0s\u0103 iert\u0103m \u0219i noi gre\u0219itorilor no\u0219tri<\/i>. Prin urmare, trebuie s\u0103 g\u0103sim puterea de a ierta din inim\u0103 pe fratele nostru (cf.\u00a0Mt<\/i>\u00a018,35), a\u0219a cum Tu, Tat\u0103, ier\u021bi p\u0103catele noastre: s\u0103 l\u0103s\u0103m trecutul \u00een urm\u0103 \u0219i s\u0103 \u00eembr\u0103\u021bi\u0219\u0103m \u00eempreun\u0103 prezentul. Ajut\u0103-ne, Tat\u0103, s\u0103 nu ced\u0103m \u00een fa\u021ba fricii, s\u0103 nu vedem \u00een deschiderea fa\u021b\u0103 de cel\u0103lalt un pericol; s\u0103 avem puterea de a ne ierta \u0219i de a merge \u00eenainte, curajul de a nu ne mul\u021bumi cu o via\u021b\u0103 lini\u0219tit\u0103 \u0219i de a c\u0103uta mereu, cu transparen\u021b\u0103 \u0219i sinceritate, chipul fratelui.<\/p>\n
Iar c\u00e2nd\u00a0r\u0103ul<\/i>, p\u00e2ndind la u\u0219a inimii (cf.\u00a0Gen<\/i>\u00a04,7), ne va \u00eempinge s\u0103 ne \u00eenchidem \u00een noi \u00een\u0219ine, c\u00e2nd\u00a0ispita<\/i>\u00a0de a ne izola ne va cople\u0219i, ascunz\u00e2nd substan\u021ba p\u0103catului care const\u0103 \u00een \u00eendep\u0103rtarea de Tine \u0219i de aproapele nostru, Tat\u0103, continu\u0103 s\u0103 ne sus\u021bii. \u00cencurajeaz\u0103-ne s\u0103 descoperim \u00een fratele de l\u00e2ng\u0103 noi un sprijin pe care Tu ni l-ai pus al\u0103turi pentru a merge spre Tine \u0219i s\u0103 avem \u00eempreun\u0103 curajul de a spune \u201eTat\u0103l nostru\u201d. Amin.<\/p>\n
\u0218i acum s\u0103 recit\u0103m rug\u0103ciunea pe care ne-a \u00eenv\u0103\u021bat-o Domnul.<\/p>\n
Hits: 24<\/p>","protected":false},"excerpt":{"rendered":"
Bucure\u015fti, vineri, 31 mai 2019 Preafericirea Voastr\u0103, frate drag, dragi fra\u021bi \u0219i surori! A\u0219 dori s\u0103-mi exprim mul\u021bumirea \u0219i emo\u021bia pentru c\u0103 m\u0103 aflu \u00een acest templu sf\u00e2nt care ne adun\u0103 \u00een unitate. Isus i-a chemat pe fra\u021bii Andrei \u0219i Petru s\u0103-\u0219i p\u0103r\u0103seasc\u0103 mrejele ca s\u0103 devin\u0103 \u00eempreun\u0103 pescari de oameni (cf.\u00a0Mc\u00a01,16-17). Chemarea proprie nu […]<\/p>\n","protected":false},"author":2,"featured_media":12326,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[28],"_links":{"self":[{"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/posts\/13211"}],"collection":[{"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/comments?post=13211"}],"version-history":[{"count":0,"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/posts\/13211\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/arcb.ro\/website\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/media?parent=13211"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/categories?post=13211"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/arcb.ro\/website\/wp-json\/wp\/v2\/tags?post=13211"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}